Da Qin: After merging with the Holy Lord, Ancestral Dragon actually asked me to supervise the countr

Chapter 292

292 Xunzi's righteousness! 【Order! 】 】

Xunzi's lonely voice spread in all directions.

At this moment, this Heavenly Human Realm, the oldest and most powerful Heavenly Human Realm of the Great Qin Confucian, couldn't help but feel a little lost and confused.

The Great Qin Empire, which had already exhausted its mountains and rivers, and even its luck began to decline rapidly, why.

In such a short period of time, there were dark tyrannosaurus beasts that could suppress the existence of a country.

For a moment, Xunzi was also a little confused.

The figure flashed.

Xunzi and Dark Dragon Jiuqi both appeared in front of "Eight Ninety-Seven" Huanzi Ye.

As for Huan Ziye, his face was joyless and sad, and he looked at Xunzi indifferently like water.

To be honest, when he was reading in his previous life, Huan Ziye liked to read Xunzi's books very much.

You know, Xunzi is a thinker.

He was profound in knowledge, and on the basis of inheriting the Confucian doctrine of the previous period, he absorbed the strengths of each family to synthesize and transform it, and established his own ideological system.

The ancient materialist tradition developed.

Huan Ziye once read thirty-two articles of "Xunzi", most of which were Xunzi's own works.

It involves many aspects of philosophy, logic, politics, and morality.

In terms of the view of nature, Xunzi opposed belief in the Mandate of Heaven and the ghosts and gods, and affirmed that the laws of nature are not subject to human will.

He once said, "The way of heaven has permanence, not for yao survival, not for death." "Xun Zitian's Theory!

This sentence means that nature should not dominate man, but man should dominate nature, and at the same time should follow the laws of nature.

On the issue of human nature, Xunzi put forward the "theory of sexual evil", advocating that human nature has two parts: "sex" and "pseudo", sex (nature) is the animal instinct of evil, pseudo (artificial) is the etiquette of goodness, and denies the moral concept of talent.

Emphasize the acquired environment and the impact of education on people.

Ideologically, he adhered to the Confucian principle of etiquette, while attaching importance to people's material needs, and advocated the combination of economic development and the rule of law.

Epistemologically, he acknowledged that the human mind reflects reality.

But Huan Ziye felt that Xunzi had a tendency to despise the effects of the senses.

In his famous Exhortation to Study, he focused on his insights on learning.

The article emphasizes the importance of "learning", arguing that erudition and constant examination and reflection on oneself can "know and act without fail".

At the same time, it was pointed out that learning must be linked with reality, apply what we have learned, and the attitude of learning should be sincere and single-minded, and persistent.

Xunzi attached great importance to the status and role of teachers in teaching, and believed that for the empire to prosper, it must value teachers.

At the same time, strict requirements are put forward for teachers, believing that if teachers do not set an example for students, students cannot practice it.

Xunzi also proposed that "water carries the boat, and the water overturns the boat".

Later, Meng Tian, Li Si, Han Fei and others were all disciples of Xunzi.

Such a Confucian power is one of the most respected Confucian sages in Huan Ziye. (Read violent novels, just go to Feilu Fiction Network!) ）

It's just that today's Confucianism has embarked on a crooked path0.....

Huan Ziye can only choose to suppress by force.

Otherwise, Huan Ziye would also be a pity that Xunzi paid close attention to the changes in the real world and disappeared in Daqin full of meritorious spirit.

Xunzi once lectured on Qi, Shi Gong in Chu, Zhao in Zhao, Zhao in Zhao, and Qin on customs.

The influence on the entire empire was not under Kong Meng.

Confucius did not enter Qin, but Xunzi praised Qin Zheng and Qin customs, while at the same time criticizing him for being "unruly".

This shows that under the premise of adhering to the basic beliefs of Confucianism, he is still striving to expand the living space of Confucianism.

Pitch between empire and academia.

Huan Ziye also always felt that the pragmatic spirit embodied by Xunzi should be the object of the Han Dynasty Confucian Emperor Dong Zhongshu.

They all contributed to the adaptation of Confucianism to the environment of the times and its search for new developments.

Such a Confucian power, with the great righteousness of the world, now admits defeat 2.5 under the rationality of knowing that he cannot do anything.

Huan Ziye appreciated Xunzi even more.

"His Royal Highness the Young Emperor, the old man lost, Confucian, let the empire ask for guilt!"

"Master and nephew Fu Nian, today's empire has His Royal Highness the Young Emperor, which can ensure that it will not fall for a hundred years and prosper to the extreme, my Confucianism, this time it will be completely subordinate to the empire!"

"Of course, the details are still handled by the head yourself!"

"As for the Zifang, that's it, fate, let him go, and the Confucians will fully assist the empire in capturing the rebel of the empire in the future!"