69novels Chapter 266
Chapter 266
266 Xunzi: I'm old! Not dead! 【Order! 】 】
After seeing the young emperor let Xuan Yi and the two people who exuded a dark aura walk out.
Although his face changed, he did not say anything.
At this time, Fu Nian did not know how he could still prevent the empire from wanting Zhang Liang.
Those two great masters, even Fu Nian himself felt a great sense of oppression, thinking that the strength must not be under the sub-room.
"Fu Nian, although Zhang Liang has broken away from Confucianism, Zhang Liang is a Confucian person after all, and your Confucian this time will also be sanctioned by the empire!"
No matter what Zhang Liang thinks, Huan Ziye will lose his color as soon as his words come out.
Fu Nian's face changed drastically, and he was about to say something.
"Ahem! Young Emperor, don't deceive people ~ too victorious! "
An old voice came from the door of the living room of the Little Sage Zhuang, and a figure appeared in everyone's eyes.
Huan Ziye stared over.
But also a slight pause, this man.
Finally out of that library?
This person is the Confucian who has the largest generation and the highest seniority in existence!
Xunzi!
Huan Ziye had studied history books in his previous life, and naturally knew some of Xunzi's achievements, and this can be said to be one of the ancestors above the history of the flower planter.
He first traveled to study in the State of Qi, and by the time of King Xiang, he was "the most teacher" and "three were sacrificial wines".
Later, it was Yi and Chu, Chunshen Jun thought that Lanling ordered, Chunshen Jun died and Xun Qing was deposed, and Lanling was home.
The old Han Hanfei and the current Great Qin Prime Minister Li Si were all his disciples.
It is also because his two disciples are representative figures of Legalism, which has led some scholars throughout the dynasty to doubt whether Xunzi belongs to Confucian scholars.
Xunzi was also fiercely criticized by many scholars throughout the history of flower planters because of his disciples.
Xunzi was the first person to use the name Fu and write Fu in question-and-answer style, and together with Qu Yuan, he was known as the "ancestor of Ci Fu".
He once entered Qin and affirmed the politics of the Qin state, saying that "Qin IV has victory, and the number is also not lucky."
At the same time, he also disagreed with the Qin state's emphasis on criminal law and the strategy of the benevolent gentleman, saying that "the county is not far away in the name of the king's meritorious name."
Wanziye still knows.
Xunzi criticized all families, but he praised Confucius's ideas as the best concept of governance.
Xunzi regarded himself as the heir of Confucius, and paid special attention to inheriting Confucius's "foreign kingology".
He also critically summarized and absorbed the theoretical propositions of Zhuzi Baijia from the standpoint of epistemology, forming a distinctive view of nature that is "clear in the distinction between heaven and man", a moral concept of "falsification", and a social and historical view of "rule of etiquette"
The issues of Heaven, Mandate of Heaven, and Dao of Heaven have always been issues of concern for various families in the pre-Qin period.
During the Western Zhou Dynasty, "Heaven" and "Mandate of Heaven" were regarded as personal gods.
When it came to Confucius, its personality was diluted, and Confucius mainly talked about benevolence through kinship. (Read violent novels, just go to Feilu Fiction Network!) ）
And regard destiny as a blind dominance. After Confucius, his disciples and later scholars tried to integrate "benevolence", "heart" and "destiny".
On the one hand, this is to make the pursuit of "benevolence" and "heart" supported by ontology, and on the other hand, it rationalizes and values "heaven", "heavenly destiny" and "heavenly way".
Xunzi has elements derived from the Taoist view of nature in "Heaven", "Heavenly Dao", and "Mandate of Heaven".
However, its theoretical purpose is not to move towards naturalism, but to highlight the "separation of heaven and man", and then to construct its own "humane" theory based on the "separation of heaven and man".
Xunzi naturalized, objectified and regularized "Heaven", "Mandate of Heaven" and "Heavenly Dao", as found in his article "On Heaven".
This book was read in the library when she was a university student in her previous life.
"The stars rotate, the sun and the moon are blazing, the four epochs are royal, the yin and yang are great, the wind and rain are beneficial, and all things have their own harmony and life, each has its own cultivation, and it does not see its deeds but sees its merits, and the husband is called God; Everyone knows its success, but does not know its informibility, and the husband is the sky.
In Xunzi's view, heaven is nature, and there is no rationality, will, good and evil, good and evil.
The heavens are natural days, not personal gods.
He called the subtle functions of yin, yang, wind and rain gods, and called the natural world composed of these functions heaven.
The creation of the universe is not the creation of God, but the result of the movement of all things themselves.
Such a character actually appeared alive in front of Huan Ziye now.
I couldn't help but make Huan Ziye a little embarrassed.
Merely.
Xunzi's words made Huan Ziye a little unhappy.
"Young Emperor, Confucianism is a scholar of the world, even His Majesty the First Emperor will not force it so much!"
"Also, the old man is old, but he is not dead!"